When I was with other people I was bound to them, the nearness I felt was immense, the empathy great. Indeed, so great that their well-being was always more, important than my own. I subordinated myself, almost to the verge of self-effacement; some uncontrollable internal mechanism caused me to put their thoughts and opinions before my own. But the moment I was alone others meant nothing to me. It wasn’t that I disliked them, or nurtured feelings of loathing for them; on the contrary, I liked most of them, and the ones I didn’t actually like I could always see some worth in, some attribute I could identify with, or at least find interesting, something which could occupy my mind for the moment. But liking them was not the same as caring about them. It was the social situation that bound me, the people within it did not. Between these two perspectives there was no halfway house. There was just the small self-effacing one and the large distance-creating one. And in between them was where my daily life lay. Perhaps that was why I had such a hard time living it. Everyday life, with its duties and routines, was something I endured, not a thing I enjoyed, nor something that was meaningful or made me happy. This had nothing to do with a lack of desire to wash floors or change nappies but rather with something more fundamental: the life around me was not meaningful. I always longed to be far away from it, and always had done. So the life I led was not my own. I tried to make it mine, this was my struggle, because of course I wanted it, but I failed, the longing for something else undermined all my efforts.’ Fatherhood, pages 70 and 71.

This passage speaks to me and the thoughts are similar to my own, except that I do seem to care about people even when I am not around them. Perhaps too much. I think I create the distance because I care too much.

And sometimes to stay perfect in someone’s memory, because familiarity breeds contempt.